Jawaharlal Nehru In Hindi Essay On Environment
Jawaharlal Nehru (;Hindustani: [ˈdʒəʋaːɦərˈlaːl ˈneːɦru] ( listen); 14 November 1889 – 27 May 1964) was the first Prime Minister of India and a central figure in Indian politics before and after independence. He emerged as the paramount leader of the Indian independence movement under the tutelage of Mahatma Gandhi and ruled India from its establishment as an independent nation in 1947 until his death in 1964. He is considered to be the architect of the modern Indian nation-state: a sovereign, socialist, secular, and democratic republic. He was also known as Pandit Nehru due to his roots with the Kashmiri Pandit community while many Indian children knew him as Chacha Nehru (Hindi, lit., "Uncle Nehru").
The son of Motilal Nehru, a prominent lawyer and nationalist statesman and Swaroop Rani, Nehru was a graduate of Trinity College, Cambridge and the Inner Temple, where he trained to be a barrister. Upon his return to India, he enrolled at the Allahabad High Court, and took an interest in national politics, which eventually replaced his legal practice. A committed nationalist since his teenage years, he became a rising figure in Indian politics during the upheavals of the 1910s. He became the prominent leader of the left-wing factions of the Indian National Congress during the 1920s, and eventually of the entire Congress, with the tacit approval of his mentor, Gandhi. As Congress President in 1929, Nehru called for complete independence from the British Raj and instigated the Congress's decisive shift towards the left.
Nehru and the Congress dominated Indian politics during the 1930s as the country moved towards independence. His idea of a secular nation-state was seemingly validated when the Congress, under his leadership, swept the 1937 provincial elections and formed the government in several provinces; on the other hand, the separatist Muslim League fared much poorer. But these achievements were seriously compromised in the aftermath of the Quit India Movement in 1942, which saw the British effectively crush the Congress as a political organisation. Nehru, who had reluctantly heeded Gandhi's call for immediate independence, for he had desired to support the Allied war effort during World War II, came out of a lengthy prison term to a much altered political landscape. The Muslim League under his old Congress colleague and now opponent, Muhammad Ali Jinnah, had come to dominate Muslim politics in India. Negotiations between Nehru and Jinnah for power sharing failed and gave way to the independence and bloody partition of India in 1947.
Nehru was elected by the Congress to assume office as independent India's first Prime Minister, although the question of leadership had been settled as far back as 1941, when Gandhi acknowledged Nehru as his political heir and successor. As Prime Minister, he set out to realise his vision of India. The Constitution of India was enacted in 1950, after which he embarked on an ambitious program of economic, social and political reforms. Chiefly, he oversaw India's transition from a colony to a republic, while nurturing a plural, multi-party system. In foreign policy, he took a leading role in the Non-Aligned Movement while projecting India as a regional hegemon in South Asia.
Under Nehru's leadership, the Congress emerged as a catch-all party, dominating national and state-level politics and winning consecutive elections in 1951, 1957, and 1962. He remained popular with the people of India in spite of political troubles in his final years and failure of leadership during the 1962 Sino-Indian War. In India, his birthday is celebrated as Bal Diwas (Children's Day).
Early life and career (1889–1912)
Jawaharlal Nehru was born on 14 November 1889 in Allahabad in British India. His father, Motilal Nehru (1861–1931), a wealthy barrister who belonged to the Kashmiri Pandit community, served twice as President of the Indian National Congress during the Independence Struggle. His mother, Swaruprani Thussu (1868–1938), who came from a well-known Kashmiri Brahmin family settled in Lahore, was Motilal's second wife, the first having died in child birth. Jawaharlal was the eldest of three children, two of whom were girls. The elder sister, Vijaya Lakshmi, later became the first female president of the United Nations General Assembly. The youngest sister, Krishna Hutheesing, became a noted writer and authored several books on her brother.
Nehru described his childhood as a "sheltered and uneventful one". He grew up in an atmosphere of privilege at wealthy homes including a palatial estate called the Anand Bhavan. His father had him educated at home by private governesses and tutors. Under the influence of a tutor, Ferdinand T. Brooks, he became interested in science and theosophy. He was subsequently initiated into the Theosophical Society at age thirteen by family friend Annie Besant. However, his interest in theosophy did not prove to be enduring and he left the society shortly after Brooks departed as his tutor. He wrote: "for nearly three years [Brooks] was with me and in many ways he influenced me greatly".
Nehru's theosophical interests had induced him to the study of the Buddhist and Hindu scriptures. According to Bal Ram Nanda, these scriptures were Nehru's "first introduction to the religious and cultural heritage of [India]....[they] provided Nehru the initial impulse for [his] long intellectual quest which culminated...in The Discovery of India."
Nehru became an ardent nationalist during his youth. The Second Boer War and the Russo-Japanese War intensified his feelings. About the latter he wrote, "[The] Japanese victories [had] stirred up my enthusiasm ... Nationalistic ideas filled my mind ... I mused of Indian freedom and Asiatic freedom from the thraldom of Europe." Later when he had begun his institutional schooling in 1905 at Harrow, a leading school in England, he was greatly influenced by G. M. Trevelyan's Garibaldi books, which he had received as prizes for academic merit. He viewed Garibaldi as a revolutionary hero. He wrote: "Visions of similar deeds in India came before, of [my] gallant fight for [Indian] freedom and in my mind India and Italy got strangely mixed together."
Nehru went to Trinity College, Cambridge in October 1907 and graduated with an honours degree in natural science in 1910. During this period, he also studied politics, economics, history and literature desultorily. Writings of Bernard Shaw, H. G. Wells, J.M. Keynes, Bertrand Russell, Lowes Dickinson and Meredith Townsend moulded much of his political and economic thinking.
After completing his degree in 1910, Nehru moved to London and studied law at Inner temple Inn During this time, he continued to study the scholars of the Fabian Society including Beatrice Webb. He was called to the Bar in 1912,
After returning to India in August 1912, Nehru enrolled himself as an advocate of the Allahabad High Court and tried to settle down as a barrister. But, unlike his father, he had only a desultory interest in his profession and did not relish either the practice of law or the company of lawyers. He wrote: "Decidedly the atmosphere was not intellectually stimulating and a sense of the utter insipidity of life grew upon me." His involvement in nationalist politics would gradually replace his legal practice in the coming years.
The Nehru family c. 1890s
Nehru dressed in cadet uniform at Harrow School in England
Nehru at the Allahabad High Court
Struggle for Indian independence (1912–1947)
Nehru had developed an interest in Indian politics during his time in Britain. Within months of his return to India in 1912 he had attended an annual session of the Indian National Congress in Patna. He was disconcerted with what he saw as a "very much an English-knowing upper class affair". The Congress in 1912 had been the party of moderates and elites. Nehru harboured doubts regarding the ineffectualness of the Congress but agreed to work for the party in support of the Indian civil rights movement in South Africa. He collected funds for the civil rights campaigners led by Mahatma Gandhi in 1913. Later, he campaigned against the indentured labour and other such discriminations faced by Indians in the British colonies.
World War I
When World War I broke out, sympathy in India was divided. Although educated Indians "by and large took a vicarious pleasure" in seeing the British rulers humbled, the ruling upper classes sided with the Allies. Nehru confessed that he viewed the war with mixed feelings. Frank Moraes wrote: "If [Nehru's] sympathy was with any country it was with France, whose culture he greatly admired." During the war, Nehru volunteered for the St John Ambulance and worked as one of the provincial secretaries of the organisation in Allahabad. He also spoke out against the censorship acts passed by the British government in India.
Nehru emerged from the war years as a leader whose political views were considered radical. Although the political discourse had been dominated at this time by Gopal Krishna Gokhale, a moderate who said that it was "madness to think of independence", Nehru had spoken "openly of the politics of non-cooperation, of the need of resigning from honorary positions under the government and of not continuing the futile politics of representation". He ridiculed the Indian Civil Service for its support of British policies. He noted that someone had once defined the Indian Civil Service, "with which we are unfortunately still afflicted in this country, as neither Indian, nor civil, nor a service". Motilal Nehru, a prominent moderate leader, acknowledged the limits of constitutional agitation, but counselled his son that there was no other "practical alternative" to it. Nehru, however, was not satisfied with the pace of the national movement. He became involved with aggressive nationalists leaders who were demanding Home Rule for Indians.
The influence of the moderates on Congress politics began to wane after Gokhale died in 1915. Anti-moderate leaders such as Annie Beasant and Bal Gangadhar Tilak took the opportunity to call for a national movement for Home Rule. But, in 1915, the proposal was rejected because of the reluctance of the moderates to commit to such a radical course of action. Besant nevertheless formed a league for advocating Home Rule in 1916; and Tilak, on his release from a prison term, had in April 1916 formed his own league. Nehru joined both leagues but worked especially for the former. He remarked later: "[Besant] had a very powerful influence on me in my childhood... even later when I entered political life her influence continued." Another development which brought about a radical change in Indian politics was the espousal of Hindu-Muslim unity with the Lucknow Pact at the annual meeting of the Congress in December 1916. The pact had been initiated earlier in the year at Allahabad at a meeting of the All India Congress Committee which was held at the Nehru residence at Anand Bhawan. Nehru welcomed and encouraged the rapprochement between the two Indian communities.
Home rule movement
Several nationalist leaders banded together in 1916 under the leadership of Annie Besant to voice a demand for self-governance, and to obtain the status of a Dominion within the British Empire as enjoyed by Australia, Canada, South Africa, New Zealand and Newfoundland at the time. Nehru joined the movement and rose to become secretary of Besant's Home Rule League. In June 1917 Besant was arrested and interned by the British government. The Congress and various other Indian organisations threatened to launch protests if she were not set free. The British government was subsequently forced to release Besant and make significant concessions after a period of intense protest.
The first big national involvement of Nehru came at the onset of the Non-cooperation movement in 1920. He led the movement in the United Provinces (now Uttar Pradesh). Nehru was arrested on charges of anti-governmental activities in 1921, and was released a few months later. In the rift that formed within the Congress following the sudden closure of the non-co-operation movement after the Chauri Chaura incident, Nehru remained loyal to Gandhi and did not join the Swaraj Party formed by his father Motilal Nehru and CR Das.
Internationalising the struggle
Nehru played a leading role in the development of the internationalist outlook of the Indian independence struggle. He sought foreign allies for India and forged links with movements for independence and democracy all over the world. In 1927, his efforts paid off and the Congress was invited to attend the congress of oppressed nationalities in Brussels in Belgium. The meeting was called to co-ordinate and plan a common struggle against imperialism. Nehru represented India and was elected to the Executive Council of the League against Imperialism that was born at this meeting.
Increasingly, Nehru saw the struggle for independence from British imperialism as a multi-national effort by the various colonies and dominions of the Empire; some of his statements on this matter, however, were interpreted as complicity with the rise of Hitler and his espoused intentions. In the face of these allegations, Nehru responded, "We have sympathy for the national movement of Arabs in Palestine because it is directed against British Imperialism. Our sympathies cannot be weakened by the fact that the national movement coincides with Hitler’s interests."
During the mid-1930s, Nehru was much concerned with developments in Europe, which seemed to be drifting toward another world war. He was in Europe in early 1936, visiting his ailing wife, shortly before she died in a sanitarium in Switzerland. Even at this time, he emphasised that, in the event of war, India's place was alongside the democracies, though he insisted that India could only fight in support of Great Britain and France as a free country.
Company with Subhas Chandra Bose
Nehru closely worked with Subhas Chandra Bose in developing good relations with governments of free countries all over the world. However, the two split in the late 1930s, when Bose agreed to seek the help of fascists in driving the British out of India. At the same time, Nehru had supported the Republicans who were fighting against Francisco Franco's forces in the Spanish Civil War. Nehru along with his aide V. K. Krishna Menon visited Spain and declared support for the Republicans. He refused to meet Benito Mussolini, the dictator of Italy when the latter expressed his desire to meet him.
Nehru was one of the first nationalist leaders to realise the sufferings of the people in the states ruled by Indian princes. He suffered imprisonment in Nabha, a princely state, when he went there to see the struggle that was being waged by the Sikhs against the corrupt Mahants. The nationalist movement had been confined to the territories under direct British rule. He helped to make the struggle of the people in the princely states a part of the nationalist movement for independence. The All India States Peoples Conference was formed in 1927. Nehru who had been supporting the cause of the people of the princely states for many years was made the President of the conference in 1935. He opened up its ranks to membership from across the political spectrum. The body would play an important role during the political integration of India, helping Indian leaders Vallabhbhai Patel and V. P. Menon (to whom Nehru had delegated the task of integrating the princely states into India) negotiate with hundreds of princes.
In July 1946, Nehru pointedly observed that no princely state could prevail militarily against the army of independent India. In January 1947, he said that independent India would not accept the Divine right of kings, and in May 1947, he declared that any princely state which refused to join the Constituent Assembly would be treated as an enemy state. During the drafting of the Indian constitution, many Indian leaders (except Nehru) of that time were in favour of allowing each Princely state or Covenanting State to be independent as a federal state along the lines suggested originally by the Government of India act (1935). But as the drafting of the constitution progressed and the idea of forming a republic took concrete shape (because of the efforts of Nehru), it was decided that all the Princely states/Covenanting States would merge with the Indian republic. Nehru's daughter, Indira Gandhi, de-recognised all the rulers by a presidential order in 1969. But this was struck down by the Supreme Court of India. Eventually, the government by the 26th Amendment to the constitution was successful in abolishing the Princely states of India. The process began by Nehru was finally completed by his daughter by the end of 1971.
Declaration of Independence
Nehru was one of the first leaders to demand that the Congress Party should resolve to make a complete and explicit break from all ties with the British Empire. His resolution for independence was approved at the Madras session of Congress in 1927 despite Gandhi's criticism. At that time he also formed Independence for India league, a pressure group within the Congress,
In 1928, Gandhi agreed to Nehru's demands and proposed a resolution that called for the British to grant dominion status to India within two years. If the British failed to meet the deadline, the Congress would call upon all Indians to fight for complete independence. Nehru was one of the leaders who objected to the time given to the British – he pressed Gandhi to demand immediate actions from the British. Gandhi brokered a further compromise by reducing the time given from two years to one. Nehru agreed to vote for the new resolution.
Demands for dominion status were rejected by the British in 1929. Nehru assumed the presidency of the Congress party during the Lahore session on 29 December 1929 and introduced a successful resolution calling for complete independence.
Draft of the declaration of independence
Nehru drafted the Indian declaration of independence, which stated:
We believe that it is the inalienable right of the Indian people, as of any other people, to have freedom and to enjoy the fruits of their toil and have the necessities of life, so that they may have full opportunities of growth. We believe also that if any government deprives a people of these rights and oppresses them the people have a further right to alter it or abolish it. The British government in India has not only deprived the Indian people of their freedom but has based itself on the exploitation of the masses, and has ruined India economically, politically, culturally and spiritually. We believe therefore, that India must sever the British connection and attain Purna Swaraj or complete independence.
At midnight on New Year's Eve 1929, Nehru hoisted the tricolour flag of India upon the banks of the Ravi in Lahore. A pledge of independence was read out, which included a readiness to withhold taxes. The massive gathering of public attending the ceremony was asked if they agreed with it, and the vast majority of people were witnessed to raise their hands in approval. 172 Indian members of central and provincial legislatures resigned in support of the resolution and in accordance with Indian public sentiment. The Congress asked the people of India to observe 26 January as Independence Day. The flag of India was hoisted publicly across India by Congress volunteers, nationalists and the public. Plans for a mass civil disobedience were also underway.
After the Lahore session of the Congress in 1929, Nehru gradually emerged as the paramount leader of the Indian independence movement. Gandhi stepped back into a more spiritual role. Although Gandhi did not officially designate Nehru his political heir until 1942, the country as early as the mid-1930s saw in Nehru the natural successor to Gandhi.
Nehru and most of the Congress leaders were initially ambivalent about Gandhi's plan to begin civil disobedience with a satyagraha aimed at the British salt tax. After the protest gathered steam, they realised the power of salt as a symbol. Nehru remarked about the unprecedented popular response, "it seemed as though a spring had been suddenly released". He was arrested on 14 April 1930 while entraining from Allahabad for Raipur. He had earlier, after addressing a huge meeting and leading a vast procession, ceremoniously manufactured some contraband salt. He was charged with breach of the salt law, tried summarily behind prison walls and sentenced to six months of imprisonment.
He nominated Gandhi to succeed him as Congress President during his absence in jail, but Gandhi declined, and Nehru then nominated his father as his successor. With Nehru's arrest the civil disobedience acquired a new tempo, and arrests, firing on crowds and lathi charges grew to be ordinary occurrences.
Salt satyagraha success
The Salt Satyagraha succeeded in drawing the attention of the world. Indian, British, and world opinion increasingly began to recognise the legitimacy of the claims by the Congress party for independence. Nehru considered the salt satyagraha the high-water mark of his association with Gandhi, and felt that its lasting importance was in changing the attitudes of Indians:
Of course these movements exercised tremendous pressure on the British Government and shook the government machinery. But the real importance, to my mind, lay in the effect they had on our own people, and especially the village masses. ... Non-cooperation dragged them out of the mire and gave them self-respect and self-reliance. ... They acted courageously and did not submit so easily to unjust oppression; their outlook widened and they began to think a little in terms of India as a whole. ... It was a remarkable transformation and the Congress, under Gandhi's leadership, must have the credit for it.
Architect of India
Nehru elaborated the policies of the Congress and a future Indian nation under his leadership in 1929. He declared that the aims of the congress were freedom of religion, right to form associations, freedom of expression of thought, equality before law for every individual without distinction of caste, colour, creed or religion, protection to regional languages and cultures, safeguarding the interests of the peasants and labour, abolition of untouchability, introduction of adult franchise, imposition of prohibition, nationalisation of industries, socialism, and establishment of a secular India. All these aims formed the core of the "Fundamental Rights and Economic Policy" resolution drafted by Nehru in 1929–31 and were ratified by the All India Congress Committee under Gandhi's leadership. However, some Congress leaders objected to the resolution and decided to oppose Nehru.
The espousal of socialism as the Congress goal was most difficult to achieve. Nehru was opposed in this by the right-wing Congressmen Vallabhbhai Patel, Rajendra Prasad and C. Rajagopalachari. He had the support of the left-wing Congressmen Maulana Azad and Subhas Chandra Bose. The trio combined to oust Dr. Prasad as Congress President in 1936. Nehru was elected in his place and held the presidency for two years (1936–37). He was then succeeded by his socialist colleagues Bose (1938–39) and Azad (1940–46). After the fall of Bose from the mainstream of Indian politics (because of his support of violence in driving the British out of India), the power struggle between the socialists and conservatives balanced out. However, Sardar Patel died in 1950, leaving Nehru as the sole remaining iconic national leader, and soon the situation became such that Nehru was able to implement many of his basic policies without hindrance. The conservative right-wing of the Congress (composed of India's upper class elites) would continue opposing the socialists until the great schism in 1969. Nehru's daughter, Indira Gandhi, was able to fulfill her father's dream by the 42nd amendment (1976) of the Indian constitution by which India officially became "socialist" and "secular".
During Nehru's second term as general secretary of the Congress, he proposed certain resolutions concerning the foreign policy of India. From that time onward, he was given carte blanche in framing the foreign policy of any future Indian nation. He developed good relations with governments all over the world. He firmly placed India on the side of democracy and freedom during a time when the world was under the threat of fascism. He was also given the responsibility of planning the economy of a future India. He appointed the National Planning Commission in 1938 to help in framing such policies. However, many of the plans framed by Nehru and his colleagues would come undone with the unexpected partition of India in 1947.
Nehru's visit to Europe in 1936 proved to be the watershed in his political and economic thinking. His real interest in Marxism and his socialist pattern of thought stem from that tour. His subsequent sojourns in prison enabled him to study Marxism in more depth. Interested in its ideas but repelled by some of its methods, he could never bring himself to accept Karl Marx's writings as revealed scripture. Yet from then on, the yardstick of his economic thinking remained Marxist, adjusted, where necessary, to Indian conditions.
When the Congress party under Nehru chose to contest elections and accept power under the Federation scheme, Gandhi resigned from party membership. Gandhi did not disagree with Nehru's move, but felt that if he resigned, his popularity with Indians would cease to stifle the party's membership. When the elections following the introduction of provincial autonomy (under the government of India act 1935) brought the Congress party to power in a majority of the provinces, Nehru's popularity and power were unmatched. The Muslim League under Muhammad Ali Jinnah (who was to become the creator of Pakistan) had fared badly at the polls. Nehru declared that the only two parties that mattered in India were the British Raj and Congress. Jinnah's statements that the Muslim League was the third and "equal partner" within Indian politics was widely rejected. Nehru had hoped to elevate Maulana Azad as the pre-eminent leader of Indian Muslims, but in this, he was undermined by Gandhi, who continued to treat Jinnah as the voice of Indian Muslims.
World War II and Quit India movement
When World War II started, Viceroy Linlithgow had unilaterally declared India a belligerent on the side of the Britain, without consulting the elected Indian representatives. Nehru hurried back from a visit to China, announcing that, in a conflict between democracy and Fascism, "our sympathies must inevitably be on the side of democracy.... I should like India to play its full part and throw all her resources into the struggle for a new order."
After much deliberation, the Congress under Nehru informed the government that it would co-operate with the British but on certain conditions. First, Britain must give an assurance of full independence for India after the war and allow the election of a constituent assembly to frame a new constitution; second, although the Indian armed forces would remain under the British Commander-in-Chief, Indians must be included immediately in the central government and given a chance to share power and responsibility. When Nehru presented Lord Linlithgow with the demands, he chose to reject them. A deadlock was reached. "The same old game is played again", Nehru wrote bitterly to Gandhi, "the background is the same, the various epithets are the same and the actors are the same and the results must be the same".
On 23 October 1939, the Congress condemned the Viceroy's attitude and called upon the Congress ministries in the various provinces to resign in protest. Before this crucial announcement, Nehru urged Jinnah and the Muslim League to join the protest but the latter declined.
In March 1940 Jinnah passed what would come to be known as the "Pakistan Resolution", declaring "Muslims are a nation according to any definition of a nation, and they must have their homelands, their territory and their State." This state was to be known as Pakistan, meaning "Land of the Pure". Nehru angrily declared that "all the old problems ... pale into insignificance before the latest stand taken by the Muslim League leader in Lahore". Linlithgow made Nehru an offer on 8 October 1940. It stated that Dominion status for India was the objective of the British government. However, it referred neither to a date nor method of accomplishment. Only Jinnah got something more precise. "The British would not contemplate transferring power to a Congress-dominated national government the authority of which was "denied by large and powerful elements in India's national life".
In October 1940, Gandhi and Nehru, abandoning their original stand of supporting Britain, decided to launch a limited civil disobedience campaign in which leading advocates of Indian independence were selected to participate one by one. Nehru was arrested and sentenced to four years' imprisonment. After spending a little more than a year in jail, he was released, along with other Congress prisoners, three days before the bombing of Pearl Harbor in Hawaii.
Japan attacks India
When the Japanese carried their attack through Burma (now Myanmar) to the borders of India in the spring of 1942, the British government, faced by this new military threat, decided to make some overtures to India, as Nehru had originally desired. Prime Minister Winston Churchill dispatched Sir Stafford Cripps, a member of the war Cabinet who was known to be politically close to Nehru and also knew Jinnah, with proposals for a settlement of the constitutional problem. As soon as he arrived he discovered that India was more deeply divided than he had imagined. Nehru, eager for a compromise, was hopeful. Gandhi was not. Jinnah had continued opposing the Congress. "Pakistan is our only demand, and by God we will have it.", declared the Muslim League newspaper "Dawn".
Cripps's mission failed as Gandhi would accept nothing less than independence. Relations between Nehru and Gandhi cooled over the latter's refusal to co-operate with Cripps, but the two later reconciled. On 15 January 1941, Gandhi had stated:
Some say Pandit Nehru and I were estranged. It will require much more than difference of opinion to estrange us. We had differences from the time we became co-workers and yet I have said for some years and say so now that not Rajaji but Jawaharlal will be my successor.
Gandhi called on the British to leave India; Nehru, though reluctant to embarrass the allied war effort, had no alternative but to join Gandhi. Following the Quit India resolution passed by the Congress party in Bombay (now Mumbai) on 8 August 1942, the entire Congress working committee, including Gandhi and Nehru, was arrested and imprisoned. Nehru emerged from this—his ninth and last detention—only on 15 June 1945.
During the period where all of the Congress leadership were in jail, the Muslim League under Jinnah grew in power. In April 1943, the League captured the governments of Bengal and, a month later, that of the North West Frontier Province. In none of these provinces had the League previously had a majority – only the arrest of Congress members made it possible. With all the Muslim dominated provinces except the Punjab under Jinnah's control, the artificial concept of a separate Muslim State was turning into a reality. However, by 1944, Jinnah's power and prestige were on the wane. A general sympathy towards the jailed Congress leaders was developing among Muslims, and much of the blame for the disastrous Bengal famine of 1943–44 during which two million died, had been laid on the shoulders of the province's Muslim League government. The numbers at Jinnah's meetings, once counted in thousands soon numbered only a few hundreds. In despair, Jinnah left the political scene for a stay in Kashmir. His prestige was restored unwittingly by Gandhi, who had been released from prison on medical grounds in May 1944 and had met Jinnah in Bombay in September. There he offered the Muslim leader a plebiscite in the Muslim areas after the war to see whether they wanted to separate from the rest of India. Essentially, it was an acceptance of the principle of Pakistan – but not in so many words. Jinnah demanded that the exact words be said; Gandhi refused and the talks broke down. Jinnah, however, had greatly strengthened his own position and that of the League. The most influential member of Congress had been seen to negotiate with him on equal terms. Other Muslim League leaders, opposed both to Jinnah and to the partition of India, lost strength.
Prime Minister of India (1947–64)
Nehru and his colleagues had been released as the 1946 Cabinet Mission to India arrived to propose plans for transfer of power.
Once elected, Nehru headed an interim government, which was impaired by outbreaks of communal violence and political disorder, and the opposition of the Muslim League led by Muhammad Ali Jinnah, who were demanding a separate Muslim state of Pakistan. After failed bids to form coalitions, Nehru reluctantly supported the partition of India, according to a plan released by the British on 3 June 1947. He took office as the Prime Minister of India on 15 August, and delivered his inaugural address titled "Tryst with Destiny".
"Long years ago we made a tryst with destiny, and now the time comes when we shall redeem our pledge, not wholly or in full measure, but very substantially. At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom. A moment comes, which comes but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance. It is fitting that at this solemn moment we take the pledge of dedication to the service of India and her people and to the still larger cause of humanity."
On 30 January 1948, Gandhi was shot while he was walking to a platform from which he was to address a prayer meeting. The assassin, Nathuram Godse, was a Hindu nationalist with links to the extremist Hindu Mahasabha, who held Gandhi responsible for weakening India by insisting upon a payment to Pakistan. Nehru addressed the nation through radio:
Friends and comrades, the light has gone out of our lives, and there is darkness everywhere, and I do not quite know what to tell you or how to say it. Our beloved leader, Bapu as we called him, the father of the nation, is no more. Perhaps I am wrong to say that; nevertheless, we will not see him again, as we have seen him for these many years, we will not run to him for advice or seek solace from him, and that is a terrible blow, not only for me, but for millions and millions in this country.
Yasmin Khan argued that Gandhi's death and funeral helped consolidate the authority of the new Indian state under Nehru and Patel. The Congress tightly controlled the epic public displays of grief over a two-week period—the funeral, mortuary rituals and distribution of the martyr's ashes—as millions participated and hundreds of millions watched. The goal was to assert the power of the government, legitimise the Congress party's control and suppress all religious para-military groups. Nehru and Patel suppressed the RSS, the Muslim National Guards, and the Khaksars, with some 200,000 arrests. Gandhi's death and funeral linked the distant state with the Indian people and made more understand the need to suppress religious parties during the transition to independence for the Indian people.
In later years, there emerged a revisionist school of history which sought to blame Nehru for the partition of India, mostly referring to his highly centralised policies for an independent India in 1947, which Jinnah opposed in favour of a more decentralised India. Such views has been promoted by the Hindu nationalist Bharatiya Janata Party (BJP), which favours a decentralised central government in India.
In the years following independence, Nehru frequently turned to his daughter Indira to look after him and manage his personal affairs. Under his leadership, the Congress won an overwhelming majority in the elections of 1952. Indira moved into Nehru's official residence to attend to him and became his constant companion in his travels across India and the world. Indira would virtually become Nehru's chief of staff.
Nehru had led the Congress to a major victory in the 1957 elections, but his government was facing rising problems and criticism. Disillusioned by alleged intra-party corruption and bickering, Nehru contemplated resigning but continued to serve. The election of his daughter Indira as Congress President in 1959 aroused criticism for alleged nepotism, although actually Nehru had disapproved of her election, partly because he considered it smacked of "dynasticism"; he said, indeed it was "wholly undemocratic and an undesirable thing", and refused her a position in his cabinet. Indira herself was at loggerheads with her father over policy; most notably, she used his oft-stated personal deference to the Congress Working Committee to push through the dismissal of the Communist Party of India government in the state of Kerala, over his own objections. Nehru began to be frequently embarrassed by her ruthlessness and disregard for parliamentary tradition, and was "hurt" by what he saw as an assertiveness with no purpose other than to stake out an identity independent of her father.
In the 1962 elections, Nehru led the Congress to victory yet with a diminished majority. Communist and socialist parties were the main beneficiaries although some right wing groups like Bharatiya Jana Sangh also did well.
Assassination attempts and security
There were four known assassination attempts on Nehru. The first attempt on his life was during partition in 1947 while he was visiting North-West Frontier Province (now in Pakistan) in a car. The second one was by a knife-wielding rickshaw-puller in Maharashtra in 1955. The third one happened in Bombay (now Maharashtra) in 1956. The fourth one was a failed bombing attempt on train tracks in Maharashtra in 1961. Despite threats to his life, Nehru despised having too much security around him and did not like to disrupt traffic due to his movement.
Nehru implemented policies based on import substitution industrialization and advocated a mixed economy where the government controlled public sector would co-exist with the private sector. He believed that the establishment of basic and heavy industry was fundamental to the development and modernisation of the Indian economy. The government, therefore, directed investment primarily into key public sector industries – steel, iron, coal, and power – promoting their development with subsidies and protectionist policies.
The policy of non-alignment during the Cold War meant that Nehru received financial and technical support from both power blocs in building India's industrial base from scratch. Steel mill complexes were built at Bokaro and Rourkela with assistance from the Soviet Union and West Germany. There was substantial industrial development. Industry grew 7.0 percent annually between 1950 and 1965 – almost trebling industrial output and making India the world's seventh largest industrial country. Nehru's critics, however, contended that India's import substitution industrialisation, which was continued long after the Nehru era, weakened the international competitiveness of its manufacturing industries. India's share of world trade fell from 1.4 per cent in 1951–1960 to 0.5 per cent over 1981–1990. On the other hand, India's export performance is argued to have actually showed sustained improvement over the period. The volume of exports went up at an annual rate of 2.9 per cent in 1951–1960 to 7.6 per cent in 1971–1980.
GDP and GNP grew 3.9 and 4.0 per cent annually between 1950–51 and 1964–65. It was a radical break from the British colonial period.
जवाहरलाल नेहरु उन महापुरुषों में से एक है जिन्होंने अपने भाषणों से हजारो लोगो को प्रेरित किया है। “किस्मत के साथ एक वादा” यह भाषण नेहरू ने आज़ाद भारत को 14 अगस्त 1947 की मध्यरात्रि को दिया था और उन्होंने अपने भाषण में ब्रिटिश साम्राज्य के खिलाफ किये गए दशको तक संघर्ष के बारे में बताया था। आइये उनके पुरे भाषण को जानते है – Jawaharlal Nehru Speech In Hindi
जवाहरलाल नेहरू का भाषण / Jawaharlal Nehru Speech In Hindi
कई सालों पहले, हमने किस्मत के साथ एक वादा (Tryst with Destiny) किया था और अब समय आ गया है कि हम अपना वादा निभायें, पूरी तरह से न सही पर बहुत हद तक तो निभायें। आधी रात के दौरे के समय, जब दुनिया सो रही होगी, तब भारत जीवन और स्वतंत्रता के लिए जाग जाएगा।
ऐसा पल आता है, मगर इतिहास में ऐसा पल बहुत कम आता है, जब हम पुराने से बाहर निकल कर नये युग में कदम रखते हैं, जब एक युग समाप्त हो जाता है, तब एक देश की लम्बे समय से दबी हुई आत्मा मुक्त होती है. यह संयोग ही है कि इस पवित्र मौंके पर हम भारत और उसके लोगों की सेवा करने के लिये तथा सबसे बढकर मानवता की सेवा करने के लिए समर्पित होने की प्रतिज्ञा कर रहे हैं।
इतिहास की कलम से ही भारत ने अपनी अंतहीन खोज शुरू कर दी, और अनगिनत सदियां इसके संघर्षों और इसकी भव्य सफलताओं, और इसकी विफलताओं से भरी पड़ी है। अच्छे और बुरे दोनों समय में भारत ने न तो कभी अपनी खोज की दृष्टि खोई और न ही उसे ताकत देने वाले आदर्शों को कभी भूला।
आज हमारे दुर्भाग्य का समय खत्म हो गया है और भारत अपनी खोज दोबारा कर लेगा। हम आज जिस उपलब्धि का जश्न मना रहे हैं वो सिर्फ एक कदम है, बड़ी-बड़ी जीतें और उपलब्धियां हमारा इंतजार कर रही हैं। क्या हम इतने ताकतवर और बुद्धिमान हैं कि इस अवसर को समझें और भविष्य की चुनौती स्वीकार कर सकें?
स्वतंत्रता और शासन जिम्मेदारी भी साथ लेकर आते हैं। स्वतंत्रता के जन्म से पहले, हमने कठिन परिश्रम के सारे दर्द सहे हैं और हमारा दिल इस दुःख की याद से जल उठता हैं। उन में से थोडा दर्द अभी भी जारी है। फिर भी, भूतकाल खत्म हो चुका है और अब भविष्य ही है जो हमारी ओर देख रहा है।
ये भविष्य आराम करने या चैन से बैठने का नहीं है, बल्कि लगातार प्रयास करने का है ताकि हमारे द्वारा बार-बार की गयी प्रतिज्ञा को हम पूरा कर सकें। भारत की सेवा का मतलब लाखों पीड़ित लोगों की सेवा करना है। इसका मतलब गरीबी, अज्ञानता, बीमारी और मौको की असमानता को समाप्त करना है।
हमारी पीढ़ी के सबसे महानततम व्यक्ति की महत्वाकांक्षा हर आंख से एक-एक आंसू पौंछने की है। हो सकता है ये कार्य हमारे लिए संभव न हो लेकिन जब तक पीड़ितों के आँसू ख़त्म नहीं हो जाते, तब तक हमारा काम खत्म नहीं होगा।
और इसलिए हमें अपने सपनों को साकार करने के लिए कड़ी मेहनत और काम ही काम करना पड़ेगा। जो सपने भारत के लिए हैं, वो दुनिया के लिये भी है, सभी राष्ट्र और लोग आज एक दुसरे से नजदीकी से जुड़े हुए हैं, कोई भी अपनेआप को अलग रखने की सोच ही नहीं सकता है। शांति को अविभाज्य कहा जाता है, एसे ही आजादी है, ऐसे ही अब समृद्धि है, और विनाश भी ऐसा ही है, यह दुनिया एक है इसको अलग-अलग टुकड़ों में विभाजित नहीं किया जा सकता है।
भारत के लोगों के लिये, जिनके हम प्रतिनिधि हैं, हम इस महान उपलब्धी पर सबको आस्था और विश्वास के साथ, हमारे साथ शामिल होने की अपील करते हैं। यह घटिया और विनाशकारी आलोचना का समय नहीं है, न ही दुर्भावना रखने या दूसरों पर आरोप लगाने का समय है। हमें मुक्त भारत का ऐसा महान निर्माण करना है, जहाँ उसके सभी बच्चे रह सकें।
नियुक्त किया गया दिन आ गया है – वो दिन जो किस्मत द्वारा नियुक्त था – और भारत लंबी निद्रा और संघर्ष के बाद, आगे के लिए पुन: जागृत, जीवंत, मुक्त और स्वतंत्र खड़ा है।
कुछ हद तक हमारा भूत अभी भी हमें जकड़े हुए है, और हम प्राय: जो प्रतिज्ञा करते आये हैं उसे निभाने के लिए हमें बहुत कुछ करना होगा। अब निर्णायक बिंदु भी इतिहास बन चुका है, हमारे लिए नए सिरे से इतिहास शुरू हो गया है, जिस इतिहास को हम बनायेंगे और जिसके बारे में दूसरे लिखेंगे।
यह हम भारत वासियों के लिए, पूरे एशिया के लिए और दुनिया के लिए एक सौभाग्यपूर्ण पल है। एक नए तारे का उदय हुआ है, पूर्व में स्वतंत्रता का तारा, एक नई आशा लेकर आया है और एक परिपूर्ण दृष्टि को सफल रूप देगा। ये तारा कभी अस्त नहीं होगा और आशा कभी धुंधली नहीं होगी।
हम उस स्वतंत्रता का आनन्द लेंगे, जिसमें हमारे चारों ओर बादल मंडरा रहे हैं, और हमारे कई लोग दुःख से पीड़ित हैं, और कठिन समस्यायें हमें घेरे हुए है। बल्कि आजादी के साथ जिम्मेदारियां और समस्यायें आतीहै और हमें उनका स्वतंत्र और अनुशासित भाव से सामना करना पड़ेंगा।
इस दिन सबसे पहले हम, इस स्वतंत्रता के शिल्पकार, हमारे राष्ट्रपिता महात्मा गांधी को नमन करते हैं, जिन्होंने स्वतंत्रता की मशाल को उठाया, और हमारे पर छाये हुए अँधेरे को दूर किया, और भारत के पुराने गौरव को स्थापित किया।
हम नासमझी में अक्सर उनके संदेश से भटक जाते हैं, लेकिन न केवल हम, बल्कि आने वाली पीढियां उनके संदेश को याद रखेगी और भारत के इस महान सपूत के अद्वितीय विश्वास और शक्ति तथा साहस और विनम्रता को दिल में संभाल कर रखेगी।
हम कभी भी इस स्वतंत्रता की मशाल बुझने नहीं देंगे, चाहे कितनी ही तेज हवा या तूफानी आंधी आ जाये। हम उन अज्ञात स्वयंसेवकों और सैनिकों को भी नमन करते हैं, जिन्होंने बिना प्रशंसा या इनाम की चाह के, जीवन तक भारत की सेवा की है।
हम हमारे उन भाइयों और बहनों के लिए भी चिंतित हैं जो राजनीतिक सीमाओं के कारण हमसे अलग हो गए हैं और जो दुर्भाग्यवश वर्तमान में मिली स्वतंत्रता को देंख नहीं सकते हैं। चाहे कुछ भी हो जाये वे हमारेहैं और हमारे रहेंगे, हम उनके अच्छे या बुरे वक्त को समान रूप से साझा करेंगे।
भविष्य हमारी तरफ देख रहा है। हमें किधर जाना हैं और हमारे क्या प्रयास होने चाहिए? भारत के आम आदमी, किसानों और श्रमिकों के लिए स्वतंत्रता और अवसर लाने के लिए, गरीबी और अज्ञानता तथा बीमारी से लड़ने और समाप्त करने के लिए, एक समृद्ध, लोकतांत्रिक और प्रगतिशील राष्ट्र का निर्माण करने के लिए और सामाजिक, आर्थिक और राजनीतिक संस्थाएं बनायें जो हर आदमी और औरत के लिए न्याय और जीवन की परिपूर्णता को सुनिश्चित करे।
हमारा आगे का काम मुश्किल है। हम में से कोई आराम नहीं कर सकता है जब तक हम अपनी प्रतिज्ञा पूरी नहीं कर लेते, जब तक हम भारत के सभी लोगों को उनकी भाग्यरेखा तक नहीं पहुंचा देते। हम आगे वाली पंक्ति के एक महान देश के नागरिक हैं और हमें उच्च मानकों पर खरा उतरना है।
हम सभी, चाहे हम किसी भी धर्म से संबंधित हों, समान रूप से समान अधिकार, विशेषाधिकार और दायित्व के साथ भारत की संतानें हैं। हम सांप्रदायिकता या संकीर्णता को प्रोत्साहित नहीं कर सकते हैं, कोई भी देश महान नहीं हो सकता है जिसके लोगों की सोच में या कर्म में संकीर्णता हो।
हम दुनिया के देशों और लोगों के लिए शुभकामनाएं करते हैं और हम उनके साथ सहयोग करने शांति, स्वतंत्रता और लोकतंत्र को आगे बढ़ाने के लिए प्रतिज्ञा लेते हैं।
और भारत की, प्राचीन, शाश्वत और हमेशा नई स्फूर्ति देने वाली, हमारी अत्यंत प्रिय मातृभूमि को श्रद्धा से नमन करते हैं और हम नए सिरे से इसकी सेवा करने का संकल्प लेते हैं।
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